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Satire is a literary technique of writing or art which exposes the follies of its subject (for example, individuals, organizations, or states) to ridicule, often as an intended means of provoking or preventing change. In Celtic societies, it was thought a bard's satire could have physical effects, similar to a curse. A satirist is one who satirizes. The main intent of satire is political, social, or moral and not comic. The humor of such a satire tends to be subtle, using irony and deadpan humor liberally. Most satire has specific, readily identifiable targets; however there is also a less focused, formless genre known as Menippean satire.

The burlesque form of satire can also be segregated into two distinct categories: High burlesque, or taking subject matter which is crude in nature and treating it in a lofty style, or low burlesque, taking subject matter traditionally dealt with in an epic or poetic fashion and degrading it.

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History of satire

In western European literature, satire has been an accepted form of social commentary since the 5th century B.C., principally in the form of plays and poetry. Aristophanes, a Greek playwright, is one of the best known early satirists. Other prominent satirists from antiquity include Horace and Juvenal, who were active during the early days of the Roman Empire and are the two most influential Latin satirists.

There are few examples of satire from the Early Middle Ages; with the advent of the High Middle Ages and the birth of modern vernacular literature in the 12th century, it began to make a comeback. However, direct satirization of public figures was rare and heavy use was made of allegories; literary figures were occasionally satirized, but rarely actual people or institutions.

More direct social commentary via satire did not return until the 16th century, when farcical texts such as the works of Rabelais tackled more serious issues (and incurred the wrath of the crown as a result). But the greatest satirists emerged with the Age of Enlightenment, an intellectual movement in the 17th and 18th century advocating rationality. Here, astute and biting satirization of institutions and individuals became a popular weapon. Foremost among these is Jonathan Swift (1667-1745), arguably the greatest prose satirist in the English language.

In the 19th century, Mark Twain became the best-known American satirist, publishing satires in a variety of forms, including news satire and full-length books.

In the 20th century, satire has been used by authors such as Aldous Huxley and George Orwell to make serious and even frightening commentaries on the dangers of the sweeping social changes taking place throughout Europe. A more humorous brand of satire enjoyed a renaissance in the UK in the early 1960s with the Satire Boom, led by such luminaries as Peter Cook, Alan Bennett, Jonathan Miller, David Frost, Eleanor Bron and Dudley Moore and the television programme That Was The Week That Was. It continues to be a popular form of social commentary and expression today, although there is an increasing perception that satire must be explicitly humorous (which has not always been the case).

Satire in pop culture and public media

Some works of satire are subtle enough in their exaggeration that they still seem believable to many people. The satiric nature of these works may be lost on the public at large, and there have been instances where the author or producers of a satirical work have been harshly criticized as a result. In 2001 the British television network Channel 4 aired a special ion of the spoof current affairs series Brass Eye, which was intended to mock and satirize the fascination of modern journalism with child molestors and pedophiles. The TV network received an enormous number of complaints from members of the public, who were outraged that the show would mock a subject considered by many to be too "serious" to be the subject of humor. The movie This is Spinal Tap, a spoof of rockumentaries, about a fictitious hard rock band was mistaken for non-fiction by some critics.


On occasion, satire can cause social change when used to make a political or social point (although simply revealing absurdities to the public, as opposed to the quality of the satire, may be the actual cause of any consequences). For instance, the comic strip Doonesbury satirized a Florida county that had a racist law that minorities had to have a passcard in the area; the law was soon repealed with an act nicknamed the Doonesbury Act. In the 2000 Canadian federal election campaign, a Canadian Alliance proposal for a mechanism to require a referendum in response to a petition of sufficient size was satirized by the television show This Hour Has 22 Minutes so effectively that it was discred and soon dropped.

Many modern comedy TV shows use satire to some extent, especially animated comedies such as The Simpsons, Family Guy and Futurama which can easily use images of public figures and generally have greater latitude than conventional shows using actors. Satire and parody are also popular forms of expression on the internet; one of the most prominent examples is the news satire site The Onion.

Other notable examples of satire/satirists

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