Revelation Did You Mean Revelation?

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For information on the last book of the New Testament see the Book of Revelation. For other uses, see Revelation (other meanings).

Revelation refers to an uncovering or disclosure of that which had been previously wholly or partly hidden via communication from the divine. In monotheistic religions, revelation is the process in which God makes himself, his will, and/or other information known to mankind.

The recipient of revelation is commonly referred to as a prophet, and sometimes is termed a messenger.

There are a number of ways that religious thinkers have traditionally approached this topic; many widely differing views have been proposed. Generally speaking, one can find all of the following viewpoints in varying segments of Judaism and in varying groups within Christianity.

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1 Verbal
2 Aristotelian rationalism
3 Non-Verbal propositional
4 Through historical development of faith
5 Mormon concept of Revelation
6 Existentialism
7 See also
8 References

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Verbal

Some people hold that God can communicate with humans in a way that gives direct, propositional content: This is termed verbal revelation. Orthodox Judaism and traditional Christianity hold that the first five books of Moses were communicated by God in such a fashion. Most proponents of verbal inspiration in the Christian tradition do not subscribe to a dictation theory in which the writer simply records the words of God. Rather, they argue that inspiration is an organic process wherein God superintends the writing such that the document communicates what God wants to reveal using the writer's style and circumstances.

Aristotelian rationalism

The neo-Aristotelian philosophers of the medieval era held that revelation was the discovery of absolute truths about God, man, and man's place in God's universe, as discovered through logical philosophical inquiry. A prophet's connection to God was held to be the only way that a person could reach such a state of pure reason.

A subset of this category is natural revelation. Some believe that God reveals himself through His Creation, and that at least some truths about Him can be learned by studying Nature, physics, cosmology, etc. This view is evidenced by Biblical verses such as "The heavens declare the glory of God" .

Non-Verbal propositional

One school of thought holds that revelation is non-verbal and non-literal, yet it may have propositional content. People were divinely inspired by God with a message, but not in a verbal-like fashion.

Rabbi Abraham Joshua Heschel has written that "To convey what the prophets experienced, the Bible could either use terms of descriptions or terms of indication. Any description of the act of revelation in empirical categories would have produced a caricature. That is why all the Bible does is to state that revelation happened; How it happened is something they could only convey in words that are evocative and suggestive." "God in Search of Man"

Through historical development of faith

Some believe that God is non-anthropomorphic, and thus believe the above listed forms of revelation are impossible. Hence they believe God's will is revealed through the interaction of man and God throughout history.

For instance, Rabbi Louis Jacobs proposes that by viewing how the Jewish people have understood God's will throughout history, we see how God has actually influenced the development of Jewish law; it is this process that we should recognize as revelation.

One part of the Talmud declares rabbinic interpretation superior to biblical prophecy: "Rabbi Abdimi of Haifa said: Since the day when the Temple was destroyed, the prophetic gift was taken away from the prophets and given to the Sages. Is a Sage not also a prophet?" The question is rhetorical, the answer clearly is "yes". The Talmud goes on to say: "What Rabbi Abdimi meant to say was this: although it has been taken from the prophets, prophecy has not been taken from the Sages. Amemar said: A Sage is even superior to a prophet, as it says "And a prophet has the heart of wisdom" (Psalms 90:21) Who is usually compared with whom? Is not the smaller compared with the greater?" (Talmud Bavli, Bava Batra 12A)

Mormon concept of Revelation

In recent times, a new concept of revelation as being earned rather than being bestowed has emerged. This view argues that revelation from God is available to all those who seek it - provided they perform a certain level of sacrifice of the proper type - as opposed to being imparted to certain special individuals. The concept is a key tenet of the religion of Direct Worship.

The Church of Jesus Christ of Latter-Day Saints claims to be led by revelation from God to a living prophet, who receives God’s word just as Abraham, Moses, Peter, and other ancient prophets and apostles did. It also believes everyone is entitled to personal revelation with respect to his or her stewardship. Thus, prophets may receive revelation for the masses, parents can receive inspiration from God in raising their families, individuals can receive divine inspiration to help them meet personal challenges, church officers may receive revelation for those to whom they serve, etc. The important consequence of this is that each man may receive confirmation that particular doctrines taught by a prophet are true, as well as gain divine insight in using those truths for their own benefit.

Joseph F. Smith, the sixth prophet of the Church of Jesus Christ of Latter-day Saints, summarized this church's belief concerning revelation by saying, "We believe… in the principle of direct revelation from God to man." He also more specifically detailed the importance of the principle of modern-day revelation to the church he then led:

"The gospel cannot be administered, nor the Church of God continue to exist, without it. Christ is the head of his Church and not man, and the connection can only be maintained upon the principle of direct and continued revelation. It… is a living, vital principle to be enjoyed on certain conditions only, namely – through absolute faith in God and obedience to his laws and commandments. The moment this principle is cut off, that moment the Church is adrift, being severed from its ever-living head. In this condition it cannot continue, but must cease to be the Church of God and, like the ship at sea without captain, compass or rudder, is afloat at the mercy of the storms and the waves of ever contending human passions, and worldly interests, pride and follyw/."

James E. Talmage, a noted LDS scholar, attempted to connect this belief with the nature of God and also emphasized the importance of the principle of continuing revelation to his faith:

"It is at once unreasonable, and directly contrary to our conception of the unchangeable justice of God, to believe that He will bless the Church in one dispensation with present living revelation of His will and in another leave His Church… to live as best it may according to the laws of a bygone age. True, through apostasy the authority of the Priesthood may have been taken from the earth for a season, leaving the people in a condition of darkness with the windows of heaven shut against them; but at such times God has recognized no earthly Church as His own, not any prophet to declare with authority ‘Thus saith the Lord.'w/. Revelation is essential to the Church, not only for the proper calling and ordination of its ministers, but also that the officers so chosen may be guided in their administrations – to teach with authority the doctrines of salvation, to admonish, to encourage, and if necessary to reprove the people, and to declare unto them by prophesy the purposes and will of God respecting the Church, present and future. The promise of salvation is not limited by time, place, or persons."

Talmage also claimed that a valid understanding of God required direct revelation from Him:

"We can but imperfectly respect an authority whose very existence is a matter of uncertainty with us; therefore, if we are to implicitly trust and truly revere our Creator, we must know something of Him. Though the veil of mortality, with all its obscurity, may shut the light of the divine presence from the sinful heart, that separating curtain may be drawn aside and the heavenly light may shine into the righteous soul. By the listening ear, attuned to the celestial music, the voice of God has been heard declaring His personality and will; to the eye that is freed from the motes and beams of sin, single in its search after truth, the hand of God has been made visible; within the soul properly purified by devotion and humility the mind of God has been revealed."

Existentialism

In the 20th century, religious existentialists proposed that revelation held no content in of itself; rather, they hold that God inspired people with His presence by coming into contact with them. In this view the Bible is a human response that records how we responded to God.

Revelation or information from a supernatural source is of much lesser importance in some other religious traditions. It is not of great importance in the Asian religions Taoism, and Confucianism but similarities have been noted between the Abrahamic view of revelation and the Buddhist principle of Enlightenment.

References

"Continuing Revelation". Mormon.org. URL accessed on August 5, 2005.

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